Scottish Common Sense School
1764 – 1860
If your premises lead to the conclusion that you cannot know your own hand, the premises are what should go.
- Active
- 1764 – 1860
- Where
- Aberdeen, Glasgow and Edinburgh
- Status
- living
- Tradition
- Anglo American
The claim
Certain beliefs are first principles: not inferred, not needing support, and constitutive of reasoning rather than products of it. Doubting them is not rigour but a failure to notice what argument rests on.
What it held
Reid's target is what he calls the way of ideas — the assumption, shared by Descartes, Locke, Berkeley and Hume, that what the mind directly perceives is an idea rather than a thing. Grant that, and the external world becomes an inference from ideas, and Hume shows the inference cannot be made.
Reid's response is not to patch the inference but to reject the premise. We perceive things, not representations of things. Sensation is a sign that prompts perception rather than an object that stands in for one, and the whole sceptical problem is generated by a theory nobody had reason to accept.
His positive account is a list of first principles: that the objects of perception exist, that other people have minds, that memory is generally reliable, that nature is uniform. None can be proved without circularity, all are presupposed by any proof, and Reid argues that trusting them is not a leap but the condition of having a position at all.
He is scrupulous about Hume, whom he corresponded with respectfully and whose argument he thought valid and whose premises he thought false.
How it argued
Argument from the absurdity of the conclusion back to the premises, plus careful description of what perception is actually like.
What it was arguing against
The theory of ideas in all its forms, and Hume's scepticism as its inevitable outcome.
Where it disagreed with itself
Whether appealing to common sense is an argument or a refusal to argue. Whether Reid's first principles can be enumerated without arbitrariness.
Common misconceptions
That it is anti-intellectual. Reid was a mathematician who read Newton closely, and his critique of the theory of ideas is technical and was taken seriously by Kant.
How it began
Reid read Hume's Treatise, was convinced by the reasoning, could not accept the conclusion, and spent years locating the assumption that produced it.
What became of it
Living, in the form of Moore's defence of common sense and Plantinga's reformed epistemology, which cites Reid directly.
Lasting influence
American college philosophy for a century — it was the standard curriculum. Moore's proof of an external world. Contemporary externalist and foundationalist epistemology.
Why it still matters
Reid's account of first principles is the ancestor of contemporary views on which some beliefs are properly basic, and it is a live position.
Put another way
A man told by a valid argument that the floor is not there, who declines to fall through it.
Where to start
The Inquiry, chapter one. Reid writes plainly and the argument is not hidden.
The surprising bit
Reid sent his manuscript to Hume before publication, through a mutual acquaintance, and Hume read it and replied with detailed criticism rather than annoyance.
In their own words
If this be philosophy, I renounce her guidance; let my soul dwell with common sense.
The belief of a material world is older and of more authority than any principles of philosophy.
Connections
- Answers
- British Empiricism
- Opposed by
- British Empiricism
- Influenced
- Cambridge Analysis, Classical Pragmatism
The verdict
The most sensible response to scepticism, and the one most easily mistaken for not answering it.